Date: Fri 17-Jul-1998
Date: Fri 17-Jul-1998
Publication: Ant
Author: CAROLL
Quick Words:
AVAM-Outsider-Art
Full Text:
Outsider Art -- An Inside View
(W/Cuts)
By Marion Harris
Photographs by Jerry
Rosenfeld
BALTIMORE, MD. -- The American Visionary Art Museum (AVAM) is the first museum
in the United States dedicated to Outsider Art -- defined as art created from
a compulsive inner vision by those outside the cultural mainstream. Compelled
yet rarely trained to create, and uninfluenced by the structures and
boundaries that apply to more convenient art, Outsider or visionary artists
and their works can offer a rare purity and individuality of expression.
The traditional art world has struggled for decades with the concept of and a
label for artists isolated from their own community by choice, geography,
ideology or madness. With their compelling, albeit sometimes disturbing
imagery, outsiders have eluded description, comprehension and categorization.
The French artist, Jean Dubuffet, was the first to define such art with the
term Art Brut at a Paris exhibition in 1947. In addition to a name, Dubuffet
gave this untutored art an identity which would lead to its value and
recognition. Translating literally as "Raw Art," it refers to a pure art that
spurts from the psyche. Art that reflects and generates a raw, unprocessed
truth. Art from the soul, not a school.
The Paris exhibit was the genesis of Dubuffet's collection, which in turn was
to become the cornerstone of Collection de l'Art Brut in Lausanne,
Switzerland. It is important to know that the term Art Brut is protected and
can only apply to works in this museum, or designated by it.
Roger Cardinal, professor of literary and visual studies at the University of
Kent, England, and an international authority on the field, anglified the name
for us with the term Outsider Art in his 1972 book of the same name. Now, more
than 25 years later, with a hugely increased interest in the subject and an
even greater number of ways to describe it -- from alternative and intuitive
to marginal, obsessive or psychotic -- the label of Outsider Art is widely
used and accepted.
In a 1991 interview with Willem Volkersz, Roger Cardinal acknowledges just how
catchy the name has become while cautioning us that it refers to art without
tradition or formal expectation, and that to use the term too loosely or out
of context will eventually make it meaningless.
In Europe, the optimistic and positive years after the Second World War
heralded a growing interest in the less traditional art forms, paralleling
America's developing awareness of folk art at that time. Of particular
significance was The Hayward Gallery's groundbreaking show Outsiders in London
in 1979, considered by many to have been the catalyst for the emerging
interest in the field, and the public opening of The Collection de l'Art Brut
in Lausanne, Switzerland, in 1976.
Less than ten years later, in 1985, on a trip to Switzerland with her husband,
LeRoy, Rebecca Hoffberger visited Collection de l'Art Brut in Lausanne and
knew that her mission and purpose was to actualize a lifelong goal of bringing
its equivalent to America. A decade later, in November 1995, with proceeds
from the sale of their collection of German Expressionist art and personally
raised funding totaling $7 million, not to mention immeasurable grit, vision
and perseverance (but no official stationery or full-time staff), Rebecca
Hoffberger and her husband inaugurated Avam's opening in a three-story,
35,000-square-foot building in Baltimore's inner harbor.
Deemed by Congress as America's national museum and education center for the
best in original self-taught artistry, AVAM has earned acclaim as an
architectural jewel. The American Visionary Art Museum comprises seven
galleries in the main building; a 45-foot-high sculpture barn, formerly a
whisky warehouse; a wildflower garden, with a non-denominational meditation or
wedding chapel constructed from the wood of live -- not downed -- trees; and
the top-rated Joy America Cafe. With characteristic attention to detail, and
impeccable instinct, Rebecca Hoffberger recruited four-star, five-diamond chef
Peter Zimmer to the cafe, a self-taught, culinary visionary from Santa Fe,
N.M., to create the menu and establish the restaurant.
Premiering the unusual format of year long theme exhibitions, AVAM's inaugural
show in November 1995 was "Tree of Life," which featured 400 works by 125
visionary, self-taught artists created from wood -- a tribute to mankind's
spiritual and earthly connection to nature.
Both the press and public responded to America's first visionary art museum
with fitting exuberance and acclaim. An editorial in The Baltimore Sun found
the museum "Profound without being pedantic, whimsical without being
ridiculous, an artistic tour de force," while Benjamin Forgery of The
Washington Post had a more animated perspective, describing the exhibit as
"Intensely focused, powerfully moving, diverting, disturbed and serene." CNN
was superlative with its critique, calling AVAM "One of the most fantastic
museums anywhere in the world."
The museum, however, a tribute to innocence with the potential to inspire
child-like joy, is perhaps best seen through a child's eyes in this quote from
a nine-year-old visitor to his mother: "This place is way cooler than the
mall."
"Tree of Life," curated by Roger Manley, was followed by "The Wind in My Hair"
in 1996, a grouping of more than 300 works expressing the universal desire to
break free from our earthly ties and reach for the sky. Manley was also
curator of the subsequent show, "The End is Near." Works portraying
cataclysmic images and apocalyptic visions, frequent themes in the lives of
Outsiders and visionaries often intent on changing the world and its future,
spoke to fundamental fears of disaster while addressing the human capacity to
enervate and renew.
Awareness of the push and pull of the contradictions in the human condition is
a key element in AVAM's mission of promoting understanding and even delight in
the unfamiliar, and a component in their goal of empowerment of the individual
by intellectual exploration and creative self-reliance. The current exhibit
reflects the museum's core beliefs and encourages viewers to examine their
own, with another universal theme: love.
John and Maggie Maizels, founders and editors of Raw Vision, the international
magazine covering the world of intuitive, visionary and Outsider Art, were the
curators of choice to examine the subject of love. In addition to the above
credentials, they met while students at art school in London and have been
married for 29 years. Drawing from the experiences of a shared life in the
arts, the couple inspires viewers of AVAM's newest show, "Love: Error and
Eros."
Eighteen months in the making, the show comprises 200 works culled from an
initial group of 700 by Outsider artists from Europe and America, highlighting
five different aspects of love.
True Love
The pure expression of love can be seen in the paintings of Sam Gant and the
remarkable huge embroideries by Danielle Jacqui, a leading figure of Artists
Singuiliers, a group of visionary artists from Provence. And it is almost
palpable in the drawings by Aloise Corbaz on loan from Collection de l'Art
Brut in Lausanne.
Born in Switzerland in 1886, Corbaz's culture and education led her to work as
a private tutor in the court of Kaiser Wilhelm, II, before World War II.
Infatuated with him from a distance, she created a private fantasy of their
love affair and in 1918 chose to retreat from the real world to a hospital bed
to nurture her make-believe life with the Kaiser. Institutionalized until her
death in 1964, Corbaz left a legacy of bright, powerful drawings and
accompanying texts illustrating her private courtly world, giving us insight
into it and exemplifying the essence of the Outsider.
Love Divine
More open to personal interpretation than the other aspects of love, divine
love relates to the religious and the spiritual, but can transcend even that
lofty plain to reach another indefinable level. In this category, the show
places Alex Grey's paintings of translucent images revealing anatomical
X-rays. Taking ten years to complete, this unique series of 21 paintings is
detailed with an eerie precision gleaned from his childhood obsession with
dead animals and resulting apprenticeship in the morgue at Harvard Medical
School. Also included are the painted doors by Mary Proctor from Tallahassee,
Fla. Doors ranging in size from small cabinet to double garage examples, they
all serve the purpose of repeating her prophecy and God's word when he
commanded her to paint on doors in 1995 after three members of her family were
trapped and killed by a fire when fire-fighters couldn't open a door to rescue
them.
Love Scorned
Howard Finster's work can be found here along with paintings by Albert Louden,
whose works portend imminent disaster -- from a volcano to a family spat, and
the obsessive postage stamp collages of Paul Edlin. But no scorn seems more
heart-felt and wounded (although not necessarily earned) than the misogynistic
messages aimed at his former wife Adell in the painted signs by Royal
Robertson. These are made all the more poignant when we consider the fact that
in real life, outside a museum setting and inside Royal Robertson's tin shack
in Louisiana, they stand next to a homemade shrine to the perfect woman -- his
mother.
Love Profane: Love profane might be the least appealing of all love's aspects
and the most difficult to accept, but its intensity surely deserves our
examination. From the deceptively amusing works of "Creative" DePrie from West
Virginia, to the complex, charged pen and pencil drawings by Harvard educated
Malcolm McKesson, now almost 90 years old, to Sam Doyle's crude works on
corrugated tin, and the latent violence in works by Schroder-Sonnenhein, all
imply the sexual love inherent in this category.
Love Lost: Sylvian Fusco's seldom seen enigmatic works, on loan from
Collection de l'Art Brut, personify unrequited love with his touching and
tender pencil drawings of the prostitute he once loved. Raymond Matterson,
whose intricate autobiographical embroideries measuring less than two inches
square are best viewed with a magnifying glass, was at the show's opening talk
and give a slide presentation on his unlikely role as embroiderer
extra-ordinaire and how it came about. Now a professional artist and married
with a son, he explained how he was sentenced to 15 years in a Connecticut
prison after an attempted hold-up with a toy gun. The resulting despair
brought about by the realization of what he might have lost by his actions,
led to Matterson's teaching himself to embroider using the thread from
unraveled socks.
Also signifying enormous loss and the ability to recover from it is Jay
Battenfield's jewel car from Texas. The 1963 Corvair completely covered,
inside and out, in trinkets, gem stones and jewelry, is a tribute to his wife
who was killed in a car crash. It stands as much as testimony of his love for
her as effective therapy for his own grief. Evidenced especially in works in
this category, loss and the sheer grit and originality born of desperation can
only inspire us all as we reflect on the human condition and the universal
dream of hope within adversity.
The curators agree, characteristically, that the power and depth they aimed
for in this show could not have been achieved without the superlative
installation by Mark Ward. By dividing the topic of love into five categories,
and using the museum spaced to separate the works physically as well as
emotionally, Mark Ward along with John and Maggie Maizels ensure that whether
sweet, provocative, disturbing or disillusioned, the works in this show relate
to love's different aspects as profoundly as they relate to the viewer.
"Love: Error and Eros"
The American Visionary Art Museum, 800 Key Highway, Baltimore, Maryland (AVAM)
shows have a yearly format -- The show runs until May 30, 1999. Museum hours
are 10 am-6 pm Tuesday through Sunday. Admission is $6 adult, $4 seniors and
students.